FROM THE RECTOR: MORE THAN GOOD INTENTIONS

This morning I tried to get a visitor who was sitting in one of the front pews of the nave to join us in the chancel for Morning Prayer. She smiled and seemed to welcome the invitation, but she stayed put. I’m sure visitors sometimes stay in the pews because they don’t know what they might be in for if they come forward. And sometimes newcomers really just like the view from the nave pews, and I certainly respect that.

FROM THE RECTOR: NOVELTY IN RITUAL

By the beginning of the thirteenth century, looking at the bread at Mass had replaced eating the bread and drinking the wine at Mass as the focus of worship. The Eucharist was no longer understood or experienced as food that nurtured and sustained life in Christ. Rubrics begin to appear that required the celebrant to receive at Mass—because Masses were being said where not no one, not even the celebrant, ate and drank. The Fourth Lateran Council in 1215 required all Christians to receive Communion at Easter so that they would receive the Eucharist at least once a year. It took a long time for the ritual of the Eucharist to catch up with this understanding of the Eucharist.

FROM THE RECTOR: TRINITY SUNDAY 2015

The Middle Ages gave Western Christians two new major feasts, Trinity Sunday and Corpus Christi. Both reflect very much the spiritual life of their times; and both represent a significant departure from the liturgical tradition of the church. They are “feasts of ideas” (A. Adam, The Liturgical Year [1981], 167); neither is associated with an event in the life of Jesus Christ as recorded in one of the gospels.

FROM THE RECTOR: PENTECOST GOSPELS

What the Prayer Book now calls “The Day of Pentecost: Whitsunday” was originally a fifty-day season that began on the Sunday of the Resurrection. Our English word “Pentecost” comes from the Greek words for “fifty” or “fiftieth.” “Whitsunday” comes from “White Sunday”—a common term for this baptismal day in northern Europe where it’s much warmer at Pentecost than at Easter. (“White” referred to baptismal garments: think of the temperature in unheated buildings in late, not early, spring.)

FROM THE RECTOR: FINDING MORE EASTER

One of my favorite collects begins, “Almighty and everlasting God, increase in us the gifts of faith, hope, and charity” (The Book of Common Prayer [1979], 235). Since the deaths in 2013 of my mother and last Christmas of my father, I sense that I have experienced an increase in faith. The experience has not been any kind of reverie or dream, but a greater, almost physical, awareness of interior space, a very quiet place. No words, just awareness.

FROM THE RECTOR: EASTER IMAGES

At the end of April I was on vacation in Florence, Italy. I was last in Florence in 2008; but I had not been inside the Pazzi Chapel and the adjacent museum, which are part of the Santa Croce parish complex, since my first visit there in 1997. The Pazzi Chapel (with its echoing acoustics) is fun—though I think it would be very hard to read or sing a service in it. Of all the things I saw on this trip to Florence, Venice, and Rome, it was a painting in Santa Croce’s museum that moved me most: the Descent of Christ to Limbo, signed and dated 1552, by Agnolo di Cosimo (1503–1572), known as Il Bronzino, or Agnolo Bronzino.

FROM FATHER PACE: MAY CHRIST FIND THIS CANDLE EVER BURNING

Something wonderful happens every day of the week at Saint Mary the Virgin during the Great Fifty Days of Easter. And what happens is very rare indeed. Here, in the middle of Times Square, beside the high altar, a Paschal candle burns brightly in its stand for all the faithful to see—every day! The Paschal candle is a symbol of the paradigmatic Easter Proclamation that Christ has risen from the grave and that the promise of eternal life has come forth from the empty tomb. The tradition at Saint Mary’s is as clear and simple as it is profound: from the time when the doors are opened in the morning until they are shut at night, the Paschal candle remains lit, proclaiming Christ’s victory over the darkness of sin and death.

FROM FATHER SMITH: STAINED-GLASS FORTY-SIXTH STREET

Spring seems finally to have arrived in New York City, and this week we’ve been able to keep the church doors open for much of the day. This is a welcome change. It’s been a long winter, and it’s nice, at last, to feel a breeze coming in through the doors. I like looking down the church’s cool, dark aisle to Forty-sixth Street, able now to see and hear more clearly what’s happening in the neighborhood. From inside the church, the open doors become a kind of sunlit frame. One can see the comings and goings of those who work and live nearby. Some people hurry by, preoccupied, without a glance inside. Others pause to look through the open doors and to wonder about, and experience, the sights, sounds—and smells—of Saint Mary’s.

FROM THE RECTOR: GENOCIDE REMEMBRANCE

I confess that I completely missed the commemoration for Genocide Remembrance on April 24 that Holy Women, Holy Men (2009) included when that volume was approved for “trial use” by the General Convention. In my defense, it’s a volume that proposed more than one hundred new commemorations, not including those added since the adoption of the 1979 Prayer Book.

FROM THE RECTOR: LARGER EASTER

Some of us were still in the baptistry on Saturday night as the procession of the congregation from the font—down the side aisle to the back of the church, then up the main aisle—approached the chancel steps. There were two joyful baptisms at vigil, one adult, one child. The paschal candle led this procession. We buy an undecorated candle; this year’s was taller than in recent years. It seemed exactly right. It was for me one moment of a really wonderful and happy Holy Week.

FROM THE RECTOR: EASTER 2015

In her discussion of John’s account of Jesus raising Lazarus from the grave, New Testament scholar Sandra Schneiders writes that the theological concern of this story is “the problem of death in the community of eternal life” (Written That You May Believe [2003], 175). How does the community of eternal life live with the continuing reality of death? In raising Lazarus, Jesus, who is resurrection and life, shows “eternal life conquers death without abolishing it” (p. 182).

FROM THE RECTOR: JAMES WILLIAM DENNIS, JR., 1937–2015

Jim Dennis died on Monday morning, March 23, 2015, at home at the side of his husband, John Delves. He was 78 years old. He had been a member of Saint Mary’s for 18 years. His funeral will be on Monday in Holy Week, March 30, at 10:00 AM here at his parish church. His ashes will be interred in the vault in the Lady Chapel at the end of the Mass. May he rest in peace.

FROM THE RECTOR: GERALD JAMES CAMPBELL McKELVEY, 1943–2015

Gerald McKelvey died on Monday, March 16, 2015, at Mount Sinai Hospital. He was 71 years old. He had been a member of Saint Mary’s for 29 years. His funeral will be on Thursday, March 26, at 10:00 AM here at his parish church. His ashes will be interred in the vault in the Lady Chapel at the end of the Mass. He is survived by his wife, Maria-Liisa Lydon McKelvey, and his three children. May he rest in peace.

FROM THE RECTOR: EASTER CHOICES
 
Over the last couple of weeks I’ve been taking some time to wrap up our lectionary preparations for Holy Week and Eastertide. There are many choices to be made, which is largely, I think, a good thing.

FROM THE RECTOR: JOSEPH WEPT

At this point in my life I am only a little surprised when I hear or read something new in the Bible. It’s been happening on and off for years now, and that’s not because I haven’t basically heard or read almost all of it before. This week’s surprise: Joseph wept when he heard his brothers talking about him.

FROM THE RECTOR: LOOKING AHEAD

Lent is underway at Saint Mary’s. Ash Wednesday was a very cold day in the city, but still there were people waiting for the first Mass and for ashes when the doors opened at 7:00 AM. The last person receiving ashes got them in Saint Joseph’s Hall just after 8:00 PM. I was on ash duty again at the very end of the day—and was able to give ashes to a very grateful man who had slipped in as the last set of doors was closing. It was a good beginning for Lent. There’s more to come, and I would like to tell you about it.

FROM THE RECTOR: MEET TITUS

This morning, Friday, February 20, I read the first lesson at Morning Prayer, Father Smith the second. My reading was from Deuteronomy, his from the Letter to Titus. His reading began with words for “older men”; so I pulled out the Bible I keep at my stall and followed along. You see, today I turned 61. Whether I like it or not, I think I have to accept the reality that I am an “older man.” Ouch.

FROM THE RECTOR: LENT 2015

Lent has at least one thing going for it that seems really important to me these days: no one celebrates Easter early—at least, as far as I know. The commercial footprint of the holiday is far less than Christmas and, I suspect, far less than Halloween or Thanksgiving. Palm Sunday, Maundy Thursday, and Good Friday seem to provide some protection too

FROM THE RECTOR: COUNTDOWN TO LENT

The first day of Lent will be ten days from Sunday. The countdown for the wider church community has begun in earnest. In parts of our country and the world which celebrate carnival before the beginning of Lent, the festival which began with Epiphany is coming to an end, too.

FROM THE RECTOR: CANDLEMAS

Egeria is the name of a fourth-century Christian woman, who may have been a nun. She traveled from Spain to the Holy Land between AD 381 and 384. We know this because she kept a travel diary about her pilgrimage. Copies of Egeria’s diary were circulated well into the medieval period. However, by the twelfth century all known manuscript copies of the diary seem to have been lost. In the late nineteenth century, a copy of the middle part of the diary, but only the middle part, was rediscovered (Wilkinson, Egeria’s Travels, 3rd. ed., [1999], 1). The loss of the other sections of Egeria’s diary is regrettable, but, still, the surviving portion tells us a great deal about the worship of the church in Jerusalem.